The Golden Bough: A Study in Magic and Religion (abridged edition)
Sir James George Frazer · 1922 · 408,304 words
From the priest-king of Nemi to the dying and reviving gods Adonis, Attis and Osiris, Frazer’s vast map of sacred kingship, sacrifice and the soul hidden outside the body.
Editor’s note: Frazer ranks peoples on a scale from “savage” to “civilised” and writes of non-European cultures in the condescending terms of his era; that framework is long discredited.
Opening
Chapter I: The King of the Wood
1. Diana and Virbius
WHO does not know Turner’s picture of the Golden Bough? The scene, suffused with the golden glow of imagination in which the divine mind of Turner steeped and transfigured even the fairest natural landscape, is a dream-like vision of the little woodland lake of Nemi— “Diana’s Mirror,” as it was called by the ancients. No one who has seen that calm water, lapped in a green hollow of the Alban hills, can ever forget it. The two characteristic Italian villages which slumber on its banks, and the equally Italian palace whose terraced gardens descend steeply to the lake, hardly break the stillness and even the solitariness of the scene. Diana herself might still linger by this lonely shore, still haunt these woodlands wild.
In antiquity this sylvan landscape was the scene of a strange and recurring tragedy. On the northern shore of the lake, right under the precipitous cliffs on which the modern village of Nemi is perched, stood the sacred grove and sanctuary of Diana Nemorensis, or Diana of the Wood. The lake and the grove were sometimes known as the lake and grove of Aricia. But the town of Aricia (the modern La Riccia) was situated about three miles off, at the foot of the Alban Mount, and separated by a steep descent from the lake, which lies in a small crater-like hollow on the mountain side. In this sacred grove there grew a certain tree round which at any time of the day, and probably far into the night, a grim figure might be seen to prowl. In his hand he carried a drawn sword, and he kept peering warily about him as if at every instant he expected to be set upon by an enemy. He was a priest and a murderer; and the man for whom he looked was sooner or later to murder him and hold the priesthood in his stead. Such was the rule of the sanctuary. A candidate for the priesthood could only succeed to office by slaying the priest, and having slain him, he retained office till he was himself slain by a stronger or a craftier.
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Contents
- Preface
- Chapter I: The King of the Wood
- Chapter II: Priestly Kings
- Chapter III: Sympathetic Magic (part 1)
- Chapter III: Sympathetic Magic (part 2)
- Chapter IV: Magic and Religion
- Chapter V: The Magical Control of the Weather
- Chapter VI: Magicians as Kings
- Chapter VII: Incarnate Human Gods
- Chapter VIII: Departmental Kings of Nature
- Chapter IX: The Worship of Trees
- Chapter X: Relics of Tree Worship in Modern Europe
- Chapter XI: The Influence of the Sexes on Vegetation
- Chapter XII: The Sacred Marriage
- Chapter XIII: The Kings of Rome and Alba
- Chapter XIV: The Succession to the Kingdom in Ancient Latium
- Chapter XV: The Worship of the Oak
- Chapter XVI: Dianus and Diana
- Chapter XVII: The Burden of Royalty
- Chapter XVIII: The Perils of the Soul
- Chapter XIX: Tabooed Acts
- Chapter XX: Tabooed Persons
- Chapter XXI: Tabooed Things
- Chapter XXII: Tabooed Words
- Chapter XXIII: Our Debt to the Savage
- Chapter XXIV: The Killing of the Divine King
- Chapter XXV: Temporary Kings
- Chapter XXVI: Sacrifice of the King’s Son
- Chapter XXVII: Succession to the Soul
- Chapter XXVIII: The Killing of the Tree-Spirit (part 1)
- Chapter XXVIII: The Killing of the Tree-Spirit (part 2)
- Chapter XXIX: The Myth of Adonis
- Chapter XXX: Adonis in Syria
- Chapter XXXI: Adonis in Cyprus
- Chapter XXXII: The Ritual of Adonis
- Chapter XXXIII: The Gardens of Adonis
- Chapter XXXIV: The Myth and Ritual of Attis
- Chapter XXXV: Attis as a God of Vegetation
- Chapter XXXVI: Human Representatives of Attis
- Chapter XXXVII: Oriental Religions in the West
- Chapter XXXVIII: The Myth of Osiris
- Chapter XXXIX: The Ritual of Osiris
- Chapter XL: The Nature of Osiris
- Chapter XLI: Isis
- Chapter XLII: Osiris and the Sun
- Chapter XLIII: Dionysus
- Chapter XLIV: Demeter and Persephone
- Chapter XLV: The Corn-Mother and the Corn-Maiden in Northern Europe
- Chapter XLVI: The Corn-Mother in Many Lands
- Chapter XLVII: Lityerses
- Chapter XLVIII: The Corn-Spirit as an Animal
- Chapter XLIX: Ancient Deities of Vegetation as Animals
- Chapter L: Eating the God
- Chapter LI: Homeopathic Magic of a Flesh Diet
- Chapter LII: Killing the Divine Animal
- Chapter LIII: The Propitiation of Wild Animals By Hunters
- Chapter LIV: Types of Animal Sacrament
- Chapter LV: The Transference of Evil
- Chapter LVI: The Public Expulsion of Evils
- Chapter LVII: Public Scapegoats
- Chapter LVIII: Human Scapegoats in Classical Antiquity
- Chapter LIX: Killing the God in Mexico
- Chapter LX: Between Heaven and Earth
- Chapter LXI: The Myth of Balder
- Chapter LXII: The Fire-Festivals of Europe (part 1)
- Chapter LXII: The Fire-Festivals of Europe (part 2)
- Chapter LXIII: The Interpretation of the Fire-Festivals
- Chapter LXIV: The Burning of Human Beings in the Fires
- Chapter LXV: Balder and the Mistletoe
- Chapter LXVI: The External Soul in Folk-Tales
- Chapter LXVII: The External Soul in Folk-Custom
- Chapter LXVIII: The Golden Bough
- Chapter LXIX: Farewell to Nemi