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The Golden Bough: A Study in Magic and Religion (abridged edition)

Sir James George Frazer · 1922 · 408,304 words

From the priest-king of Nemi to the dying and reviving gods Adonis, Attis and Osiris, Frazer’s vast map of sacred kingship, sacrifice and the soul hidden outside the body.

Editor’s note: Frazer ranks peoples on a scale from “savage” to “civilised” and writes of non-European cultures in the condescending terms of his era; that framework is long discredited.

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Opening

Chapter I: The King of the Wood

1. Diana and Virbius

WHO does not know Turner’s picture of the Golden Bough? The scene, suffused with the golden glow of imagination in which the divine mind of Turner steeped and transfigured even the fairest natural landscape, is a dream-like vision of the little woodland lake of Nemi— “Diana’s Mirror,” as it was called by the ancients. No one who has seen that calm water, lapped in a green hollow of the Alban hills, can ever forget it. The two characteristic Italian villages which slumber on its banks, and the equally Italian palace whose terraced gardens descend steeply to the lake, hardly break the stillness and even the solitariness of the scene. Diana herself might still linger by this lonely shore, still haunt these woodlands wild.

In antiquity this sylvan landscape was the scene of a strange and recurring tragedy. On the northern shore of the lake, right under the precipitous cliffs on which the modern village of Nemi is perched, stood the sacred grove and sanctuary of Diana Nemorensis, or Diana of the Wood. The lake and the grove were sometimes known as the lake and grove of Aricia. But the town of Aricia (the modern La Riccia) was situated about three miles off, at the foot of the Alban Mount, and separated by a steep descent from the lake, which lies in a small crater-like hollow on the mountain side. In this sacred grove there grew a certain tree round which at any time of the day, and probably far into the night, a grim figure might be seen to prowl. In his hand he carried a drawn sword, and he kept peering warily about him as if at every instant he expected to be set upon by an enemy. He was a priest and a murderer; and the man for whom he looked was sooner or later to murder him and hold the priesthood in his stead. Such was the rule of the sanctuary. A candidate for the priesthood could only succeed to office by slaying the priest, and having slain him, he retained office till he was himself slain by a stronger or a craftier.

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Contents

  1. Preface
  2. Chapter I: The King of the Wood
  3. Chapter II: Priestly Kings
  4. Chapter III: Sympathetic Magic (part 1)
  5. Chapter III: Sympathetic Magic (part 2)
  6. Chapter IV: Magic and Religion
  7. Chapter V: The Magical Control of the Weather
  8. Chapter VI: Magicians as Kings
  9. Chapter VII: Incarnate Human Gods
  10. Chapter VIII: Departmental Kings of Nature
  11. Chapter IX: The Worship of Trees
  12. Chapter X: Relics of Tree Worship in Modern Europe
  13. Chapter XI: The Influence of the Sexes on Vegetation
  14. Chapter XII: The Sacred Marriage
  15. Chapter XIII: The Kings of Rome and Alba
  16. Chapter XIV: The Succession to the Kingdom in Ancient Latium
  17. Chapter XV: The Worship of the Oak
  18. Chapter XVI: Dianus and Diana
  19. Chapter XVII: The Burden of Royalty
  20. Chapter XVIII: The Perils of the Soul
  21. Chapter XIX: Tabooed Acts
  22. Chapter XX: Tabooed Persons
  23. Chapter XXI: Tabooed Things
  24. Chapter XXII: Tabooed Words
  25. Chapter XXIII: Our Debt to the Savage
  26. Chapter XXIV: The Killing of the Divine King
  27. Chapter XXV: Temporary Kings
  28. Chapter XXVI: Sacrifice of the King’s Son
  29. Chapter XXVII: Succession to the Soul
  30. Chapter XXVIII: The Killing of the Tree-Spirit (part 1)
  31. Chapter XXVIII: The Killing of the Tree-Spirit (part 2)
  32. Chapter XXIX: The Myth of Adonis
  33. Chapter XXX: Adonis in Syria
  34. Chapter XXXI: Adonis in Cyprus
  35. Chapter XXXII: The Ritual of Adonis
  36. Chapter XXXIII: The Gardens of Adonis
  37. Chapter XXXIV: The Myth and Ritual of Attis
  38. Chapter XXXV: Attis as a God of Vegetation
  39. Chapter XXXVI: Human Representatives of Attis
  40. Chapter XXXVII: Oriental Religions in the West
  41. Chapter XXXVIII: The Myth of Osiris
  42. Chapter XXXIX: The Ritual of Osiris
  43. Chapter XL: The Nature of Osiris
  44. Chapter XLI: Isis
  45. Chapter XLII: Osiris and the Sun
  46. Chapter XLIII: Dionysus
  47. Chapter XLIV: Demeter and Persephone
  48. Chapter XLV: The Corn-Mother and the Corn-Maiden in Northern Europe
  49. Chapter XLVI: The Corn-Mother in Many Lands
  50. Chapter XLVII: Lityerses
  51. Chapter XLVIII: The Corn-Spirit as an Animal
  52. Chapter XLIX: Ancient Deities of Vegetation as Animals
  53. Chapter L: Eating the God
  54. Chapter LI: Homeopathic Magic of a Flesh Diet
  55. Chapter LII: Killing the Divine Animal
  56. Chapter LIII: The Propitiation of Wild Animals By Hunters
  57. Chapter LIV: Types of Animal Sacrament
  58. Chapter LV: The Transference of Evil
  59. Chapter LVI: The Public Expulsion of Evils
  60. Chapter LVII: Public Scapegoats
  61. Chapter LVIII: Human Scapegoats in Classical Antiquity
  62. Chapter LIX: Killing the God in Mexico
  63. Chapter LX: Between Heaven and Earth
  64. Chapter LXI: The Myth of Balder
  65. Chapter LXII: The Fire-Festivals of Europe (part 1)
  66. Chapter LXII: The Fire-Festivals of Europe (part 2)
  67. Chapter LXIII: The Interpretation of the Fire-Festivals
  68. Chapter LXIV: The Burning of Human Beings in the Fires
  69. Chapter LXV: Balder and the Mistletoe
  70. Chapter LXVI: The External Soul in Folk-Tales
  71. Chapter LXVII: The External Soul in Folk-Custom
  72. Chapter LXVIII: The Golden Bough
  73. Chapter LXIX: Farewell to Nemi

About this edition

Source: Project Gutenberg #3623

Public domain: First published 1922; public domain in the United States.

What’s included: Frazer’s one-volume abridgement (1922): preface and sixty-nine chapters.

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