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The I Ching (The Yî King)

Classic of Changes (Zhou dynasty) · tr. James Legge · 1882 (2nd ed. 1899) · 39,531 words

The ancient Chinese Book of Changes: the sixty-four hexagrams with King Wan’s judgements and the Duke of Kau’s line texts, and the Ten Wings of commentary traditionally attributed to Confucius.

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Opening

Introduction

Chapter I

The Yî King from the Twelfth Century B.c. to the Commencement of the Christian Era

1. Confucius is reported to have said on one occasion, 'If some years were added to my life, I would give fifty to the study of the Yî, and might then escape falling into great errors.'

The utterance is referred by the best critics to the closing period of Confucius' life, when he had returned from his long and painful wanderings among the States, and was settled again. in his native Lû. By this time he was nearly seventy, and it seems strange, if he spoke seriously, that he should have thought it possible for his life to be prolonged other fifty years. So far as that specification is concerned, a corruption of the text is generally admitted. My reason for adducing the passage has simply been to prove from it the existence of a Yî King in the time of Confucius. In the history of him by Sze-mâ

Kh ien it is stated that, in the closing years of his life, he became fond of the Yî, and wrote various appendixes to it, that he read his copy of it so much that the leathern thongs (by which the tablets containing it were bound together) were thrice worn out, and that he said, 'Give me several years (more), and I should be master of the Yî

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Contents

  1. Preface
  2. Introduction
  3. Chapter II: The Subject-Matter of the Text. The Lineal Figures and the Explanation of Them
  4. Chapter Iii: The Appendixes
  5. Hexagram 1: Khien
  6. Hexagram 2: Khwăn
  7. Hexagram 3: Kun
  8. Hexagram 4: Măng
  9. Hexagram 5: Hsü
  10. Hexagram 6: Sung
  11. Hexagram 7: Sze
  12. Hexagram 8: Pî
  13. Hexagram 9: Hsiâo Khû
  14. Hexagram 10: LÎ
  15. Hexagram 11: Thâi
  16. Hexagram 12: Phî
  17. Hexagram 13: Thung Zăn
  18. Hexagram 14: Tâ Yû
  19. Hexagram 15: Khien
  20. Hexagram 16: Yü
  21. Hexagram 17: Sui
  22. Hexagram 18: Kû
  23. Hexagram 19: Lin
  24. Hexagram 20: Kwân
  25. Hexagram 21: Shih Ho
  26. Hexagram 22: Pî
  27. Hexagram 23: Po
  28. Hexagram 24: Fû
  29. Hexagram 25: Wû Wang
  30. Hexagram 26: Tâ Khû
  31. Hexagram 27: I
  32. Hexagram 28: Tâ Kwo
  33. Hexagram 29: Khan
  34. Hexagram 30: LÎ
  35. Hexagram 31: Hsien
  36. Hexagram 32: Hăng
  37. Hexagram 33: Thun
  38. Hexagram 34: Tâ Kwang
  39. Hexagram 35: Žin
  40. Hexagram 36: Ming Î
  41. Hexagram 37: Kiâ Zăn
  42. Hexagram 38: Khwei
  43. Hexagram 39: Kien
  44. Hexagram 40: Kieh
  45. Hexagram 41: Sun
  46. Hexagram 42: Yî
  47. Hexagram 43: Kwâi
  48. Hexagram 44: Kâu
  49. Hexagram 45: ŽHui
  50. Hexagram 46: Shăng
  51. Hexagram 47: Khwăn
  52. Hexagram 48: ŽIng
  53. Hexagram 49: Ko
  54. Hexagram 50: Ting
  55. Hexagrams 51–52: Kăn (Thunder) and Kăn (Mountain)
  56. Hexagram 53: Kien
  57. Hexagram 54: Kwei Mei
  58. Hexagram 55: Făng
  59. Hexagram 56: LÜ
  60. Hexagram 57: Sun
  61. Hexagram 58: Tui
  62. Hexagram 59: Hwân
  63. Hexagram 60: Kieh
  64. Hexagram 61: Kung Fû
  65. Hexagram 62: Hsiâo Kwo
  66. Hexagram 63: Kî žÎ
  67. Hexagram 64: Wei žÎ
  68. Appendix V
  69. Appendix VI
  70. Appendix VII

About this edition

Source: Internet Sacred Text Archive

Public domain: Public domain worldwide (Legge died 1897).

What’s included: Sacred Books of the East vol. 16 as transcribed by sacred-texts: Legge’s preface and introduction, the Text of all sixty-four hexagrams, and Appendixes V–VII (Appendixes I–IV are not part of the sacred-texts transcription). Legge’s footnotes and the hexagram figures are not included.

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