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Mystics of the Renaissance and Their Relation to Modern Thought

Rudolf Steiner · tr. Bertram Keightley · 1901 (tr. 1911) · 39,639 words

Steiner reads Eckhart, Tauler, Cusa, Paracelsus, Boehme, Bruno and Angelus Silesius as pioneers of a knowledge in which the spirit awakens to itself in man.

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Opening

Foreword

The matter which I am laying before the public in this book formed the content of lectures which I delivered during last winter at the Theosophical Library in Berlin. I had been requested by Gräfin and Graf Brockdorff to speak upon Mysticism before an audience for whom the matters thus dealt with constitute a vital question of the utmost importance. Ten years earlier I could not have ventured to fulfil such a request. Not that the realm of ideas, to which I now give expression, did not even then live actively within me. For these ideas are already fully contained in my Philosophy of Freedom (Berlin, 1894. Emil Felber). But to give expression to this world of ideas in such wise as I do to-day, and to make it the basis of an exposition as is done on the following pages—to do this requires something quite other than merely to be immovably convinced of the intellectual truth of these ideas. It demands an intimate acquaintance with this realm of ideas, such as only many years of life can give. Only now, after having enjoyed that intimacy, do I venture to speak in such wise as will be found in this book.

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Contents

  1. Foreword
  2. Introduction
  3. Meister Eckhart
  4. The Friendship of God
  5. Cardinal Nicholas of Cusa
  6. Agrippa von Nettesheim and Theophrastus Paracelsus
  7. Valentine Weigel and Jacob Boehme
  8. Giordano Bruno and Angelus Silesius
  9. Afterword

About this edition

Source: Project Gutenberg #75994

Public domain: First published 1901 (tr. 1911); public domain in the United States.

What’s included: Keightley’s authorised translation (1911): foreword, introduction, the seven studies and the afterword.

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