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Problems of Mysticism and Its Symbolism

Herbert Silberer · tr. Smith Ely Jelliffe · 1917 · 106,448 words

A Viennese psychoanalyst reads an old Rosicrucian alchemical parable in three ways: as psychology, as alchemy, and as a path of inner growth. It was an early bridge to Jung’s work on alchemy.

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Opening

Translator’s Preface

Prominent among the stones of a fireplace in my country den, one large rounded giant stands out. It was bourne by the glacial streams from a more northern resting place and is marked by a fossil of a mollusk that inhabited northern seas many million years ago. Yet in spite of the eons of time that have passed it can be compared with specimens of mollusks that live to-day. Down through the countless centuries the living stream has carved its structural habitations in much the same form. The science of Paleontology has collected this history and has attempted a reconstruction of life from its beginnings.

The same principle here illustrated is true for the thought-life of mankind. The forms in which it has been preserved however are not so evident. The structuralizations are not so definite. If they were, evolution would not have been possible for the living stream of energy which is utilized by mind-stuff cannot be confined if it would advance to more complex integrations. Hence the products of mind in evolution are more plastic—more subtle [pg iv] and more changing. They are to be found in the myths and the folk-lore of ancient peoples, the poetry, dramatic art, and the language of later races. From age to age however the strivings continue the same. The living vessels must continue and the products express the most fundamental strivings, in varying though related forms.

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Contents

  1. Translator’s Preface
  2. Part I, Section I: The Parable
  3. Part I, Section II: Dream and Myth Interpretation
  4. Part II, Section I: Psychoanalytic Interpretation of the Parable
  5. Part II, Section II: Alchemy
  6. Part II, Section III: The Hermetic Art
  7. Part II, Section IV: Rosicrucianism and Freemasonry
  8. Part II, Section V: The Problem of Multiple Interpretation
  9. Part III, Section I A: Introversion and Intro-Determination
  10. Part III, Section I B: Effects of Introversion
  11. Part III, Section I C: Regeneration
  12. Part III, Section II: The Goal of the Work
  13. Part III, Section III: The Royal Art

About this edition

Source: Project Gutenberg #27755 (published there as “Hidden Symbolism of Alchemy and the Occult Arts”)

Public domain: Public domain (1917 translation; Silberer died 1922, Jelliffe 1945).

What’s included: The translator’s preface and Parts I–III in full. Notes, bibliography and index are not included.

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